1 Corinthians 13:9
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For we know in part, and we prophesy in part.
For we know in part, and we prophesy in part;
For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete].
For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).
For we know in part, and we prophesy in part.
For we know in part, and we prophesy in part,
For we know in part, and we prophesy in part,
We know in part and we prophesy in part;
For our knowledge is partial, and our prophecy partial;
We don't know everything, and our prophecies are not complete.
For we know in part, and we prophesy in part:
For we know in part, and we prophesy in part—
For we know in part, and we prophesy in part.
These will all end because this knowledge and these prophecies we have are not complete.
At this time, we know only a part of everything. We can only speak a part of God's whole message.
For we know only in part, and we prophesy only in part,
For we know in part and we prophesy in part,
For we know in part and we prophesy in part,
·The reason is that [For] ·our knowledge and our ability to prophesy are not perfect [L we know in part/imperfectly and we prophesy in part/incompletely].
For we know in part, and we prophesy in part.
Our knowledge is incomplete and our ability to speak what God has revealed is incomplete.
For our gifts of knowledge and of inspired messages are only partial;
For we know in part, and we prophesy in part.
These things will end, because this knowledge and these prophecies we have are not complete.
For what we know is incomplete and what we prophesy is incomplete.
Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that still stands when all else has fallen. For if there are prophecies they will be fulfilled and done with, if there are “tongues” the need for them will disappear, if there is knowledge it will be swallowed up in truth. For our knowledge is always incomplete and our prophecy is always incomplete, and when the complete comes, that is the end of the incomplete.
For we know in part, and we prophesy in part.
For we know in part, and we prophesy in part.
For we know in part, and we prophesy in part.
For we know in part and we prophesy in part,
For we know in part and we prophesy in part,
Now we know so little, even with our special gifts, and the preaching of those most gifted is still so poor.
Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.
For we know in part, and we prophesy in part.
For we know in part and we prophesy in part,
Our knowledge is incomplete and our ability to speak what God has revealed is incomplete.
For we know partially and we prophesy partially,
For we know in part and prophesy in part;
For we know in part and we prophesy in part;
for our knowledge is partial and our prophesying is partial;
The reason is that our knowledge and our ability to prophesy are not perfect.
For we know in part, and we prophesy in part,
What we know now is not complete. What we prophesy now is not perfect.
For we know in part and we prophesy in part,
For we know in part and we prophesy in part,
For we know in part and we prophesy in part.
For we only know a part now, and we speak only a part.
Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture!
For our knowledge is imperfect, and our prophesying is imperfect.
For we know only in part, and we prophesy only in part;
For we know only in part, and we prophesy only in part;
For we know only in part, and we prophesy only in part;
For we know only in part, and we prophesy only in part,
We know, you see, in part; we prophesy in part;
For we have da’as in part, and we have divrei nevu’ah is part.
For we know in part, and we prophesy in part.
For our knowledge is imperfect and our prophecy is imperfect;
For our knowledge is imperfect and our prophecy is imperfect;
For we know in part and we prophesy in part;
Gifts of knowledge and prophecy are partial at best, at least for now,
For we know in part and we prophesy in part;
Now we know only a little, and we can speak only a little of God's words.
For a part we know, and a part we prophesy; [For of part we know, and of part we prophesy;]
for in part we know, and in part we prophecy;
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